Altruism

684px-Belisaire_demandant_l'aumone_Jacques-Louis_David Altruism is defined as “the quality of unselfish concern for the welfare of others.”  This has been a subject I have been pondering for a little while now and while more philosophical at the heart I do believe it is necessary for any type of evangelical discussion.  Proverbs 21:2 says that “Every way of a man is right in his own eyes, but the LORD weighs the heart.”  When we were unbelievers we thought we were good people.  Most people when asked if they are good people would immediately proclaim their own righteousness.  “Yes” would be their immediate answer and when asked for specific examples they could easily come up with ways in which they have done some great thing for their community or for a group they support.  “I haven’t murdered anyone.”  “I’ve never robbed a bank.”  “I volunteer my time at AAA”  Then when asked why that makes them good they could easily point to people that they are better than.  “My next door neighbor doesn’t help in the community.”  “There are jails filled with people who are worse than I am.”  And these excuses can go on all day.  With God outside of the picture anyone, except for Adolf Hitler, could be good.  Well, even Hitler could be somewhat good.  I mean the man wouldn’t kill his mother, so he even had a portion of goodness in his life. 

People will continually bank on their goodness to get to the paradise they think they should receive.  Whether it’s the Muslim following the five pillars of Islam to get to paradise, the Buddhist monk following the four noble truths and the eightfold path, the Catholic hoping that they don’t commit too many carnal sins so that they can go to Heaven or not wait so long in purgatory, or the person attending church that was baptized at a young age hoping that if they go to enough services and because of their baptism they can gain favor with God and be let into heaven.  Time and time again I see this Proverb being true.  People when looking from their own eyes will say they are right. 

Back to the subject at hand, from a postmodern standpoint, altruism is perfectly possible especially within the context of a religion because most religions promote peace and selflessness.  Yet, when we open the Bible it gives a completely different understanding of the human race.  We are told that the human race is wicked, evil, not good, not righteous, not holy and that the heart of mankind is deceitfully wicked above all things, that no one understands.  Which means that if I am trying to be altruistic I cannot be.  There is no middle ground according to the Bible.  Either a person is good or they are not.  Even if I am trying to be altruistic I cannot be because I am still the source of my selflessness.  When I try to help people, my help is not selfless because I am still getting something out of it.  What are am I gaining out of helping someone who is helpless?  I am gaining the satisfaction in my own eyes that I am a good person.  I am feeling good about myself because I have helped someone that couldn’t help themselves.  Is this true altruism?  I think not.  Especially with the definition I gave at the beginning.  Instead, this is reciprocity.  Reciprocality is given or felt by each toward the other.  “I scratch your back.  You scratch mine” mentality.  Is altruism possible because up to this point it seems like it’s not?

There is a good and a bad answer.  The good news is that it is not only possible to be altruistic.  The bad news is that not only can we be altruistic it is commanded for us to be altruistic.  “What?!?!?!”  I can already hear the cries.  “How am I supposed to be altruist?”  “You said  my heart is deceitfully wicked above all things that no one even understands how wicked I am and yet I am supposed to be altruistic?”  “How is that even possible?”  To begin with we cannot be altruistic in and of ourselves.  In order to be completely altruistic we have to have something or someone to which we are dedicating our altruism.  But it’s not enough to dedicate just to dedicate or to gain something or else that defeats the purpose of altruism.  The only way any action can be truly altruistic is if the item or person we are dedicating our altruism to is deserving of the altruism and is enabling our altruism.  “Wait, you said item.   How can an item enable altruism?”  It can’t.  Therefore we can conclude that inanimate objects cannot be something to which we dedicate our altruism because inanimate objects can neither be altruistic nor enable altruism.  So, our altruism must be dedicated to someone.

For instance, say a mother with four kids, one of them is a baby about 18 months, is at Panera Bread.  They have their drinks and haven’t yet received their food.  While waiting one of the children spills their drink all over the table.  Say I immediately jump up to help with the mess.  I go and grab about a hundred napkins and begin to sop up all of the mess.  If I dedicate my altruism to myself and my motive is for me to receive something from that action it is not altruistic.  For example, if my motive is for the end result of feeling good about myself, that is selfish and therefore makes the action reciprocal and therefore not altruistic.  If my motive is for the end result is to gain favor in the eyes of God, my action is reciprocal and therefore not altruistic.  If my motive of the end result is for favor within the eyes of not only the mother, but those around the table and all the people I tell about my “altruistic” action, my action is reciprocal and therefore not altruistic.  So, I cannot dedicate my altruism to myself because I gain something in the end. 

Nor can my altruism be dedicated to someone to which I owe a debt.  If this were the case then altruism would be possible because we would be paying off a debt we owe to someone with our selflessness.  So this cannot be the case because we tend to gain something in the end.  Therefore this is reciprocality and not altruism.  What if I dedicate my altruism to the person to which I am helping?  That would go against what I previously said because the person you are helping is not enabling the altruism.  They are enabling you to which altruism is shown, but not to altruism itself.  Altruism is not the action that takes place, instead it is the “unselfish concern.”  So, no we cannot dedicate our altruism to the person to which we are helping.  “So who are we to dedicate our altruism and what causes this altruism?”  Grace is what causes altruism in a persons life and we dedicate our altruism to God because He enables us to be altruistic. 

God is infinitely morally perfect.  He is perfect in many other ways, but I am going to focus on his perfect morality.  God is so holy that he cannot be around sin, He cannot even look at sin.  We have all sinned.  At some point in our lives, whether you want to admit it or not, we have done something with the intent to make much of ourselves.  In making much of ourselves and not God, no matter the action, is sin and separates us from God.  Earlier when I said infinitely morally perfect I mean that God’s perfect morality was infinitely before he created the world and will continue forever.  Our morality is not infinite.  Our morality began as late as our birth, but really began with Adam in the garden.  Paul says that because of one man (Adam) our sin entered the world and death came because of sin.  So Adam started this chain of us placing ourselves on the number 1 spot in our lives and therefore causing us to rebel against God.  Now when he sinned his sin was a finite sin against an infinitely holy God.  his caused our debt to God to be that of an infinite debt because in order to gain perfection we would not only have to never do anything bad again, but all of our actions would have to be completely altruistic.  Which is not possible because we would be being altruistic because of a debt we owed therefore making it reciprocal. 

OK so this is how sin entered the world.  Fast forward a couple of thousand years and enter Jesus.  Jesus was completely altruistic because His life was spent on not himself, but on helping others and dedicating His altruism to God.  This brings up a few questions.  Wasn’t Jesus God?  Absolutely.  Then wouldn’t He be dedicating his altruism to Himself?  Absolutely.  But wouldn’t that go against what you said in paragraph 5?  Not at all.  Why?  Because in being God, Jesus was both infinitely altruistic and infinitely egoistic.  God is all about His glory.  Everything God does is so that in the end He will be glorified.  Jesus, was all about the Father’s will.  Jesus was completely selfless in His entire ministry on earth, but His selflessness was for God’s glory.  This is not an oxymoron, or a false dichotomy.  So Jesus was infinitely altruistic in everything he did on earth.  He was crucified on a cross for the sins of the world.  In His sacrifice His perfection, if we accept Him is transferred to us making us perfect in the sight of God. 

Grace is giving a person something they don’t deserve.  When we accept the give of forgiveness of God from the sacrifice of Jesus God has shown us grace by allowing us to use Jesus’ sacrifice for our sins.  We went from being enemies of God to not only friends, but sons and daughters of God.  Our entire past, present and future sins are forgiven.  Because of grace we no longer owe anything to God, so when we are altruistic we are not paying our debt off.  Also, we are not trying to gain a better position in Heaven, so when we are altruistic we are not gaining anything.  Instead, when we are altruistic we are showing the grace that we have already been shown.  Not to the extent to which it was shown, but a small portion. 

All in all is altruism possible?  Yes, but only because of the sacrifice of Jesus and his altruism can we even think about having an altruistic attitude towards others.

Please if you have any comments or concerns please either email me or comment below.  These are just my thoughts out loud and I in no way want to be misleading.

Don’t Waste Your Life

This is my first post and I am going to be starting off this blog with one of my favorite books.  This book, as you can tell by the title of the post, is “Don’t Waste Your Life” by John Piper.  In this chapter Piper is explaining why we, as human beings, were created.  So, without further adue… Here is the quote.

THE CRYSTAL-CLEAR REASON FOR LIVING

What does it mean to glorify God? It may get a dangerous twist if we are not careful. Glorify is like the word beautify. But beautify usually means “make something more beautiful than it is,” improve its beauty. That is emphatically not what we mean by glorify in relation to God. God cannot be made more glorious or more beautiful than he is. He cannot be improved, “nor is he served by human hands, as though he needed anything” (Acts 17:25). Glorify does not mean add more glory to God.

It is more like the word magnify. But here too we can go wrong. Magnify has two distinct meanings. In relation to God, one is worship and one is wickedness. You can magnify like a telescope or like a microscope. When you magnify like a microscope, you make something tiny look bigger than it is. A dust mite can look like a monster. Pretending to magnify God like that is wickedness. But when you magnify like a telescope, you make something unimaginably great look like what it really is. With the Hubble Space Telescope, pinprick galaxies in the sky are revealed for the billion-star giants that they are. Magnifying God like that is worship.

We waste our lives when we do not pray and think and dream and plan and work toward magnifying God in all spheres of life. God created us for this: to live our lives in a way that makes him look more like the greatness and the beauty and the infinite worth that he really is. In the night sky of this world God appears to most people, if at all, like a pinprick of light in a heaven of darkness. But he created us and called us to make him look like what he really is. This is what it means to be created in the image of God. We are meant to image forth in the world what he is really like.

DOES BEING LOVED MEAN BEING MADE MUCH OF?

For many people, this is not obviously an act of love. They do not feel loved when they are told that God created them for his glory. They feel used. This is understandable given the way love has been almost completely distorted in our world. For most people, to be loved is to be made much of. Almost everything in our Western culture serves this distortion of love. We are taught in a thousand ways that love means increasing someone’s self-esteem. Love is helping someone feel good about themselves. Love is giving someone a mirror and helping him like what he sees.

This is not what the Bible means by the love of God. Love is doing what is best for someone. But making self the object of our highest affections is not best for us. It is, in fact, a lethal distraction. We were made to see and savor God—and savoring him, to be supremely satisfied, and thus spread in all the world the worth of his presence. Not to show people the all-satisfying God is not to love them. To make them feel good about themselves when they were made to feel good about seeing God is like taking someone to the Alps and locking them in a room full of mirrors.

The Bible is crystal-clear: God created us for his glory. Thus says the Lord, “Bring my sons from afar and my daughters from the end of the earth, everyone who is called by my name, whom I created for my glory” (Isaiah 43:6-7). Life is wasted when we do not live for the glory of God. And I mean all of life. It is all for his glory. That is why the Bible gets down into the details of eating and drinking. “Whether you eat or drink, or whatever you do, do all to the glory of God” (1 Corinthians 10:31). We waste our lives when we do not weave God into our eating and drinking and every other part by enjoying and displaying him.

You can find this book and many more by John Piper here.  Just a few questions to think about.  Are we doing everything we can to bring glory and honor to God, to the point that we gorify Him with everything we eat and drink? Or, as Piper puts it, are we going to the Grand Canyon and looking in a mirror?